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National Reparation Law
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THE NATIONAL REPARATION LAW
Rule # 1: All white women upon turning 18 years old must register with the BLACK BULL ASSOCIATION and the local government in regards of paying back the sins of their forefathers. In the form, of being black owned!
Rule # 2: Once registering with the proper authorities, the white girl has 3 weeks to have found or is actively searching for a BLACK BULL. She must have proof that she has been looking, usually in the form of videos or pictures having sex with multiple BLACK MENl
Rule # 3: In the white girl's search, it is expected from the mother to take an active part in the process and help her little girl get a BLACK MASTER, no matter what it takes! She should always encourage her daughter to follow this law and abide by its regulations. It is expected from her father to pay for her expenses and investments.
Rule # 4: A BLACK MASTER may have as many women as he wants serving him at any time! All white women can only serv one BLACK MASTER. White women are expected to follow his commands to the letter. They can only fuck when he says and with whom! And disbehavior will be dealt with in a swift and proper manner.
Rule # 5: A white woman may be taken in any public place at any given time if she does not have a BLACK MASTER, she does not have the option of saying no if she is not BLACK-OWNED at the time! No public decency laws apply to her immediate public treatment.
Rule # 6: The government knows that not all white women live within many urban areas. That is why we have set up a special website for girls to connect to BLACK BULLS, free of charge. Once a match has been made, it is expected for her parents to pay for the airfare to fly her where ever she needs to go. If she decide to stay, then her parents must support her and her new BLACK BULL!
Rule # 7: Any white woman who has not found a BLACK BULL within 3 weeks will be put down in the computers as failing to "serve her duty". At which time a local BLACK BULL ENFORCER will be sent to her house and she will be disciplined in front of her whole family. The family will be made to watch because of these blatant attempts at breaking the law.
Rule # 8: A BLACK BULL ENFORCER is like a policeman. He ensures that all the white women are serveing their legal duty. He has the right to carry out any punishment he sees fit, anywhere, anytime!
Rule # 9: All white women will be bisexual, no exceptions! They have to serve BLACK LADIES as they have to serve BLACK BULLS. White women are expected to follow the commands of the BLACK LADY to the letter. Decision-making power over the service of the white woman is completely in the hands of the BLACK LADY and BLACK BULL. It is upon them to decide how, where and when she will fulfill her reparation duties.
Rule # 10: We reserve the right to modify, change or abolish rules as the time and the situation may dictate. For clarification please contact your local BLACK BULL ASSOCIATION!
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Posted on : Oct 19, 2017
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Add Comment
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Commented on Dec 25, 2020
Interesting rules, it is to be hoped that they will find wide application. However, I miss some rules regarding white men. In my opinion, white men should be humiliated by licking their wives, daughters or mothers clean their cum-soaking pussies.
Interessante Regeln, es ist zu wünschen, das sie breite Anwendung finden. Ich vermisse allerdings einige Regeln bzgl. weißer Männer. Meines erachtens sollten weiße Männer dadurch gedemütigt werden das sie ihren Frauen, Töchtern oder Müttern ihre Spermatriefenden Fotzen sauberzulecken haben.
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Commented on Nov 12, 2017
REPARATION PORN
Reparation pornography is a fast-growing new field in the sex market that originates from the proof and documentation duty under rule # 2 of the National Reparation Law. Every white woman dearly needs documentation of her recent sex with multiple Black Bulls. She is obliged to provide her Black Bull with such material as well as her local BLACK BULLl ASSOCIATION, and she has to freely show to the BLACK BULL ENFORCER who controls her under rule # 7 or 8 of the aforesaid law.
The white woman will not always produce such documentation in the form of videos or pic displays herself. But she will enlist help from others to portray her compliance with the strict reparation duties under this law. Although she might get help from her brothers, cousins or other male relatives, most white women prefer documentation support from their moms, sisters, cousins or aunts, female class-mates, etc. Thus the documentation requirement opens up broad opportunities for women in the bulging (reparation) porn industry. Sisters, moms, aunts or cousins are given the chances to learn about expert footage techniques, lighting, sound engineering, mise-en-scène and film production. They get ample chances to enter and expand the pornographic industry and develop new braches and outlets for such production and consumption.
Local BLACK BULL ASSOCIATIONS will receive plenty of such material and obtain the rights to view and show such sexual documentation of reparation service. The ASSOCIATIONS will be encouraged to produce and disseminate such material in order to finance their expenses more broadly. They only need to receive permission from individual BLACK BULLS to publicly use and disseminate such reparation sex footage for more affluent audiences. Original material may come from amateur sources, but the demand will quickly grow and provide the local BLACK BULL ASSOCIATIONS with a steady clientele and financially strong group of customers to stage and finance new media productions. The wide dissemination of reparation pornography will stimulate consumption, increase open acceptance, and broaden the field of such pornography.
Every white woman might soon become a big porn celebrity in adult reparation videos and picture displays. Her explicit permission for such release is not necessary at all as it is a compulsory duty under rule # 2 of the National Reparation Law. White women will soon accept and embrace their careers as reparation sex pornstars. Already now the National Reparation Law can be seen as a major backbone and stimulus to the rich variety of the burgeoning porn industry. With National Reparation pornography has become absolutely normal and fully accepted within society.
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Commented on Nov 3, 2017
REPARATION SEX IS QINTESSENTIALLY PUBLIC SEX
One important aspect of sexual reparation frequently neglected is its essentially public character. Sex is nothing private anymore, but has become fundamentally transformed. It has been raised to a much superior level than before. Sex is not a private vice to be kept secret and closeted, but a public obligation and a serene service performed by every white woman.
As a young woman you must register with the local BLACK BULL ASSOCIATION which includes publicly speaking about sex. The local BLACK BULL ASSOCIATION knows you are "available" now. And they will disseminate that knowledge to as many BLACK BULLS as possible, who might communicate their knowledge to their fellow brothas. You and your sexual availability will be spoken about. There is absolutely no requirement to keep such knowledge confidential. Quite on the contrary public dissemination, sharing, and gossip are widely encouraged.
You are bound to document your reparation service, to expose your ministries to BLACK COCK, to speak about and acknowledge your Black Cock or BLACK PUSSY intercourse. Your sex with multiple Black Men (or Black Women) is intrinsically part of the public domain. Black Men and Women will talk about it, and mention this in their everyday communication. There is no secret anymore. This gives you a completely new feeling that most likely will be quite disturbing to you initially. All your alarms will be on alert, and you will feel that utterly unsettling nature of your new "public sexuality". But the sooner you accept your undisguised sexual sluttyness you will also enjoy the liberating aspect of this transformation. You will get more relaxed with time and enjoy your new very carnal character.
You will inform BLACK PEOPLE you meet that you have been "claimed" already and who owns your reparation services. This will define some of your most basic social relations. Your BLACK OWNERS will be approached by other Blacks regarding utilisation of your reparation services. Sexual ownership and property of your white flesh defines additional aspects of your social environment. You will not hide you have been "claimed", and who has claimed sexual ownership and property rights to your slut body. This should always be open knowledge.
It is most natural that mothers and sisters of the white woman will know about her reparation service, about her having been "claimed", about her BLACK OWNERS. This is all an intrinsic part of the public character of your sexual reparation work. Your family will know every embarrassing aspect of your reparation intercourse. They will always support and encourage you, which includes you share your most intimate experiences of reparation service with them. Aunts and cousins will join in, and form the wider family network of your reparation work. You can always turn to them for advice and support, which necessitates your sharing knowledge of the unabashed sex you have with multiple Blacks and revealing every embarrassing detail.
You can't avoid increasing details of your sexual reparation service will become known to your father, brothers, and other male relatives. Your father is obliged by law and explicitly by this NATIONAL REPARATION LAW to support you and your sexual reparation work. But you cannot avoid reactions from your father, brothers or other male relatives being quite negative. This happens quite frequently under such circumstances. In Islamic culture father, brothers or other male relatives will control, safeguard or sanction your sexual services. This is not acceptable anymore in Western or Christian culture. But there exist similar social practices and networks which automatically make your sexual reparation service part of public knowledge of your male family and peers. The NATIONAL REPARATION LAW introduces the practice that father, brothers and male relatives have no say in your sexual reparation service, and are explicitly forbidden to intervene other then support or enhance. But their knowledge is of public character, and will shape the public appearance of your reparation sexuality.
These are just a few aspects of the very public character of your sexual reparation service to BLACK MEN and BLACK WOMEN that you should always remember.
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Commented on Oct 21, 2017
AGE, GENERATIONS, AND THE NATIONAL REPARATION LAW
Age is a very important dimension in the National Reparations Act, although most ramifications have so far been fundamentally neglected by the white populations affected by this new law. I will try to outline a few of the rigorous provisions promulgated as the future gospel of the land.
1. GIRLS AND YOUNG WOMEN: The strict enforcement of the reparations law at age 18 has been the most publicized aspect that got most of the attention. So nI will keep this section ver short. All young white women without exception are now obliged and legally bound to perform sexual reparation work. This has given a major boost to sexual education in young adults, and there is now some fundamental increase in this field.
2. MIDDLE AGED WOMEN AND MOMS: With all the fuzz around girls and young women the strong obligation to reparation service for all middle aged women and moms has been rather neglected. It is sure that middle aged women and moms are more inclined to this kind of service. It serves their mostly hidden fetishes and hot desires, and middle aged women will respond positively to this legal obligation. But it seems that most white men have not yet understood the full implications of the National Reparations Act. ALL women are now required to perform reparation service. This will become a mundane, all-pervasive practice that fundamentally affects the daily lives of all white families. Sexual service to BLACK BULLS and BLACK MISTRESSES will happen every day and in most white homes, or at least it wil be known, and can#t beholden from the family anymore: Mom is fucking Black now. And she definitely enjoys it, although its is her moral duty in the first count.
3. MATURE WOMEN and GRANDMOMS: Even less of public perception goes to the age group of 50+ or 60+. But mature women have absolutely no exemption from Reparation Service to BLACKS, both BLACK WOMEN and BLACK MEN. Young BLACK STUDS show absolutely no disregard for mature white slutmeat. And mature white sluts are in really high demand from BLACK MEN, but also BLACK WOMEN. The horny white mature cunt is the quintessential aim of Black Sexual Desire. Mature women might be sought after together with younger white girl meat, but demand for mature flesh doesn't come as a by-product, but rather from genuine sexual desire. Black Sexual Desire doesn't show such malignant degeneracy as you find in most whites who exhibit this pathological predilection for exclusively young girl flesh. Thus the National Reparations Act will change generational relations fundamentally. Mature white women will perceive this great demand as an overwhelmingly positive result from the National Reparations Act.
A major educational goal shall be the abolishment of the derogatory use of the word "granny". Mature women or grandmas are absolutely valuable participants in the sensual and carnal environment of our society, and BLACK MEN and WOMEN deeply appreciate this. Veneration for older, mature women is key to Black Communities. Middle aged moms will no longer be carelessly called "Grannies", but the term "Grandmom" will be reserved for the woman who legitimately belongs to that group.
4. VERY MATURE WOMEN, AGE 70+ or 80+, ETC. One fundamental clause in the National Reparations Act that has been completely neglected is the provision that there is no upper age limit at all. Which means that also very old white women are committed to reparation service. BLACK MEN and WOMEN enjoy the right to use every white woman for their carnal pleasure, absolutely regardless of her age. The tacit reason for this legal provision is that BLACK PEOPLE show very little inhibition with regard to age. Even very old women are natural objects of sexual greed from BLACK MEN and WOMEN. This will create a wholly new experience for very old white women. Age will no longer be an obstacle to sexual joy and happiness.
By contrast more attention has been given to the fact that young white girls will be obliged to do reparation service to very old BLACK MEN, and even very old BLACK WOMEN. The perception that young white girls completely nauseate such reparation service will disappear very soon. The legal obligation will teach a fundamental lesson to white girls and young women, and the will openly accept sex with very old BLACK PEOPLE.
These are just a few of the generational and age consequences of the National Reparation Law, and we might expect very positive results and repercussions from these new and innovative moves.
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Commented on Oct 21, 2017
"Personally I think 14 is a good age historically speaking. Black girls were enslaved by the thousands and used sexually at 14 or younger. Let us make the reparations mirror the wrongs. "
you are completely correct, Buzzsaw!
fair is fair
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Commented on Oct 20, 2017
You can finde the captioned pic seres here:
http://www.imagefap.com/pictures/3067294/The-National-Reparation-Law-%28guidelines%29
and
http://www.imagefap.com/pictures/4560936/The-National-Reparation-Law-%28Guidelines%29
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Commented on Oct 20, 2017
@Buzzsaw48 Yours are really excellent comments. I must say I found the 10 rules of the National Reparation Act in some captioned pic series. Have copied them and expanded on some.
The obligation to bisexuality was in the original, but I have expanded the text in order to give it comparable length. As a sub-slave to a Black Mistress (for several years) I clearly understand the role of Black Mistresses.
I guess the registration age of 18 is due to the US origin of the Act/text, and minimum requirements on porn in many US states. You are absolutely right for most of the Western world. In many countries of South Eastern Europe age of consent is at 15, and it has been at 13 (!) until very recently in Spain. Your argument to lower that threshold to 14 in order to make reparations mirror the wrongs is really excellent. But I guess there will be great reluctance to comply with such a logical conclusion.
At least this would add great spice to the National reparation Act!
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Commented on Oct 20, 2017
Most excellent set of simple clear and wonderful rules. Beautifully stated. i especially like Rule 9 to also give black women power over black owned white women.
I would offer that in rule 1 the age of registration might be lowered to 16. It is the age of consent i most of teh world. Personally I thin 14 is a good age historically speaking. Black girls were enslaved by the thousands and used sexually at 14 or younger. Let us make the reparations mirror the wrongs.
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